A Study and Analysis of Objection: “Can the Community of Ethical Inquiry be non-Indoctrinative?”

Document Type : پژوهشی

Author

IHCS

Abstract

The main purpose of this paper is an analysis and response to one of the major objections raised to the community of ethical inquiry. To achieve this goal, the content analysis method and the method of analysis and logical inference were used. Regarding that the community of inquiry is opposed to indoctrination, and in the philosophical hermeneutics the prejudices are necessary components of all human understanding, a question has been raised that how we can cultivate morality and character in our students without indoctrinating. In expressing this objection, various forms of it were explained inside and outside Iran. Then, with the help of Gadamer's views as the father of philosophical hermeneutics and Habermas's criticisms, a response to this objection was proposed. The result was that the acceptance of this objection involves making the concept of “autonomy” and “indoctrination” fruitless and vain. And hence, it was shown how Habermas to solve this problem leads us to the exact meanings of “communicative autonomy” and “indoctrination”, which opens a way to consider moral education without indoctrination. Also, by using falsification approach, it was shown that the community of ethical inquiry for the development of critical thinking in children is not to reject the dominant values of society.

Keywords


Cam, P. (1994). A philosophical approach to moral education. Critical and Creative Thinking, 2(2): 19-26.
Chalmers, A. (2006). What Is This Thing Called Science? (S. Zibakalam, Trans.). Tehran: Samt (In Persian).
ChegeniFarahani, M. (2012). Hermeneutics in the Gadamer-Habermas Debate. Tehran: IHCS (In Persian).
Gadamer, H.-G. (2004 & 1989). Truth and Method. (J. Weinsheimer and D. G. Marshall Trans.). New York: Continuum.
Gregory, M. (2011). Philosophy for Children and its Critics: A Mendham Dialogue. Journal of Philosophy of Education, 45(2), 199-219.
Habermas, J. (1991). On the Logic of Social Science. (S. W. Nicholson and J. A. Stark, Trans.). Cambridge, Mass.: The MIT Press.
Habermas, J. (1990) Moral Consciousness and Communicative Action C. (Lenhardt and S. W. Nicholsen Trans.). Cambridge: MIT Press.
Habermas, J. (1977) A Review of Gadamer’s Truth and Method, in Understanding and Social Inquiry. In F. R. Dallmayr and T. McCarthy (Eds.), University of Notre Dame Press, PP. 335-363.
Karimi, R. (2016a). Theoretical Foundation for Moral Education in the Community of Ethical Inquiry, Journal of Foundations of Education. 5(2), 62-88.(In Persian) Retrieved from http://fedu.um.ac.ir/index.php/education/article/download/47346/9158
Karimi, R. (2016b). Ethical Community of Inquiry: A New Approach to Moral Education. Journal of Thinking and Children. 6(11), 101-119.(In Persian). Retrieved from http://fabak.ihcs.ac.ir/article_2267.html
Kim, D. (2011). Reason, tradition, and authority: a comparative study of Habermas and Gadame. (Doctoral dissertation, University of Glasgow) Retrieved from http://theses.gla.ac.uk/2812/
Lipman, M. and Sharp, A. M. and Oscanyan, F. S. (2016). Philosophy in the Classroom. (M. Z. Bagheri, Trans.). Tehran: IHCS (In Persian).
McCarthy, T. (1996). The Critical Theory of Jurgen Habermas. London, Cambridge, Massachusetts: MIT Press.
Mendelson, J. (1979). The Habermas-Gadamer Debate. New German Critique, 18, 44-73, Retrieved from http://www.lchc.ucsd.edu/MCA/Mail/xmcamail.2012_08.dir/pdfTV8qztnV4r.pdf
Moallemi, H. (Interviewee) (2016. September 21). The philosophy that is contrary to the religious beliefs eliminates children's beliefs, Retrieved from Tasnim News Agency Website (In Persian): https://www.tasnimnews.com/fa/news/1395/06/31/1190785
Mogharrabi, N. (2014). Critique of Methodological Monopoly in the Cultural Project Philosophy and children. A note in Tasnim News Agency. (In Persian) Retrieved from http://www.tasnimnews.com/fa/news/1393/07/01/506040
Mogharrabi, N. (Interviewee) (2016. March 1). Philosophy for Children fallen into the hands of those that are captive West Culture, Retrieved from Shabestan News Agency Website (In Persian): http://shabestan.ir/detail/News/527979
Moore, G. E. (1922). Principia Ethica. London: Cambridge University Press.
Palmer, R. (1998). Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer, (Hanaeikashani S. Trans.). Tehran: Hermes (In Persian).
Pazooki, F. (2012). Philosophical Importance of “other” in Philosophizing with Children. (M.A. dissertation, Allameh Tabataba'i University) (In Persian).
Rosemont, H. (2001). On the Concept of Indoctrination. Philosophy of Education, V. IV ed. Paul H. Hirst and Patricia White. London: Routledge & Kegan Paul.
Sprod, T. (2001). Philosophical Discussion in Moral Education: The Community of Ethical Inquiry. London and New York: Routledge.
Vygotsky, L.S. (1962) Thought and Language. Cambridge, MA: MIT Press.
CAPTCHA Image